![]() Finally, on the tenth day, she met Hecate, who also carried a torch and told her about the kidnapping, but could not name the kidnapper. Finally, however, Kore's distress reached the ears of her mother, who immediately set out to look for her daughter, but could not find her.įor nine days she wandered over the earth, taking neither ambrosia nor nectar, for nine nights she searched, torch in hand, for a trace of her daughter. No one heard Kore's cries except Helios, the sun god, who, however, is never disturbed by events on earth, and Hecate in her cave. Pleading for mercy, she was dragged into the golden chariot. The Lord Hades, son of Kronos, the one called by many names. The girl was enchanted and stretched out both hands to grasp the splendor.īut when she did, the earth opened and the ruler Hades, whom we will all meet, burst forth with his immortal horses on the plain of Nysa. She was a wonderful sight for all, immortal gods and mortal men, from her roots grew one hundred little heads that gave off such a sweet fragrance that all the wide sky above and all the earth laughed and the salty tide of the sea. The earth brought forth the daffodil as a wonderful trap for the beautiful girl according to Zeus' plan to please Hades, who receives all. It draws an idyll that is abruptly interrupted:įar from Demeter, mistress of the harvest, cutting with golden sickle, she played and picked flowers with the daughters of Okeanos, roses, crocus and beautiful violets, irises, hyacinths and daffodils. RobberyĪt this point the Homeric hymn begins. Knowing that Kore would not voluntarily go to the sunless underworld, Zeus neither agrees nor refuses. He therefore asks Zeus for Kore as his wife. Hades, the god of the underworld and brother of Zeus, falls in love with Kore. Probably the oldest, almost complete narrative, namely the Homeric Hymn 2 To Demeter, will be reproduced first, followed by the version most important for the aftermath and art history of modern times, namely that of the Roman poet Ovid. Claudius Claudianus wrote De raptu Proserpinae, an epic in three books. ![]() One of the earliest textual testimonies, a choral song in Euripides' Helen (412 B.C.) names the mountain mother from the Ida Mountains of Asia Minor as the mother of the stolen girl. It already finds a brief mention in the Theogony (verse 914), which Hesiod wrote around 700 BC. The myth of the Rape of Persephone exists in several versions in different sources. This myth acts as an aition for the fact that nature bears fruit only part of the year. The robbery of Persephone in Greek mythology or the robbery of Proserpina in Roman mythology is the story of the abduction of Kore, the daughter of Demeter (Latin: Ceres), by Hades (Latin: Pluto), the ruler of the underworld, of the desperate search of the mother and the solution found, according to which Kore as Persephone, queen of the dead, stays only part of the year in the underworld.
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